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Iman: The Miracle of Birth and Death
www.middleeastwire.com/newswire/stories/20010511_3_meno.shtml
Middle East News Online
By Ramzy Baroud Middle East News Online Managing Editor
Like Native Americans, Arabs regard names as symbols that retain value and
character. They worry little about the musical sound of one's name, and they
do not have much concern about being uncreative and redundant when choosing a
name. It's not surprising to find five brothers in the same family all naming
one of their children "Mohamed" after the great prophet of Islam.
The name Mohamed received an additional boost in Gaza after Israel gunned
down a Palestinian child seeking shelter by his father's side in the early
months of the Intifada.
Earlier, the name Yahya was also a favored choice for many Palestinian
families when Yahya Ayyash (also known as the engineer) was blown to pieces
after a bomb planted by the Israeli Mossad went off in a cell phone he used,
as he spoke with his father.
Yahya was viewed by Israelis as a vile enemy. For Palestinians, the young
university graduate was a hero.
I am an Arab. My pride too compelled me to carry on the legacy of names. But
my story is a bit more complex.
I called my first born baby-girl, now two-years-old, Zarefah, after my late
mother. My mother's childhood was turned into sorrow and despair when she was
chased out of her village by Zionist gangs in 1948. She was only 5 years old
then. She died 40 years later as a refugee in an impoverished house, never
recovering from decades of sad memories and endless fear for the lives of her
children.
I vowed to give my daughter the life that my mother was denied.
When I learned that my second born was also a girl, my eyes gleamed with
happiness, and after considering our list of options, we settled on the name
Boutheina, an old Arabic name, poetic and lovely.
But the Intifada exploded and many beautiful faces with beautiful names sadly
wasted away.
Salameh, Ramiz, Allaâ, Mohannad, Mahmoud, Ismail, Mohamed, Mustafa, Raed,
Eyad, Hossam, Khadra, Bilal, Sarah and hundreds of others were all gunned
down while fighting for their freedom, protecting one another or even asleep
or in school.
Active Muslim and Arab communities on the Internet transmitted the names of
martyrs from one list to the other. It appeared as if it was a desperate
search for closure and a hi-tech way to mourn their dead.
Or maybe it was an attempt to associate the growing number of martyrs with
human faces, something that was stripped from them by a cruel media which
sees Palestinian martyrs as faceless statistics.
But the list grew, and remembering all the names or even scrolling through
the entire list in a hurry was no longer feasible.
So I decided to remember only one in a way that I can never forget.
When my wife gave birth to a beautiful baby girl in November 14, 2000, we had
no doubts about what we would name her.
"Iman" was the name we chose. Even minutes after Iman was delivered, I made
it very clear to those at the Seattle hospital that we were giving our new
daughter the name of a Palestinian infant that was martyred in Gaza.
I shared the news with my friends and I conveyed the story behind our choice.
Like her sister, Iman too received my assurances that I would do all that I
could to give her the life that the martyred Iman was denied.
It was a little embarrassing when I realized that I had made a mistake, and
no little girls by the name of Iman were killed by Israel during the
Intifada.
Where did that name come from any way?
I went back to the lists of martyrs, thoroughly scanning everyone of them,
looking for an explanation. The closest I found was a young man named Ayman
who was shot in the early days of the uprising at the age of 21.
A misunderstanding, but it is the thought that counts, I assured myself.
As my little daughter, now six months old practiced crawling on the carpet,
Qatar-based Al Jazeera television aired images of a four month old child
named Iman Hejjo, laying dead in a Khan Yunis hospital on May 07, 2001.
Her body was crushed, and a big black hole penetrated her back and stomach.
Unlike mine, Iman Hejjo of Khan Yunis refugee camp didn't giggle or cry when
doctors turned her back and forth displaying the girl's fatal wounds to
television camera.
I held tight to my Iman, too tight that she cried. My eyes too brimmed with
tears.
Names have meanings, as Arabs and Native Americans know best.
But I never imagined that I would name my daughter after a martyr who was not
yet killed, needless to say even born.
Nothing is shocking about Israel's killing of children. Israeli prime
minister Ariel Sharon's military career is filled with names of martyred
babies in Lebanon and throughout Palestine.
But even then, one can never come to terms with witnessing a child shattered
with bullets and shells instead of making funny faces, crying for a bottle of
milk or demanding more of her mother's attention.
In Iman's case, even while dead, her mother couldn't sit by her side, for
she too was laying wounded, fighting for her life in a hospital bed. Iman's
entire family was in fact wounded that fateful Monday when their house was
shelled by the Israeli army.
And now Iman Hejjo's name has finally joined the ever expanding list of
martyrs.
Too lengthy, that 'daily updated' list now, yet I cannot help but visit and
gaze at the name and age of Iman residing in the bottom of a list that grew
to nearly five hundred.
Names have meaning, but names of martyrs have a much deeper meaning than any
other, and they can never be forgotten no matter how large the list grows.
Names have profound meaning, as Palestinians know best.
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