The investigative panel led by former U.S. Senator George Mitchell has
completed its final round of meetings with the Israelis and Palestinians
and is set to submit its report to President Bush by the end of April.
The panel was set up by President Clinton as part of a
"ceasefire" agreement in Sharm Al-Shaykh back in October. I have given up
trying to determine what the purpose of this investigation is. The
Israelis accuse it of being a tribunal and say no one has the right to
judge Israel. Mitchell then denies it is the panel's role to judge anyone
but merely to find out what happened. Fine distinctions are drawn ever
finer.
So what is there to investigate? It cannot have escaped the notice of the
committee members that for the past thirty three years the West Bank and
Gaza Strip have been under military occupation. This must be the starting
point of any inquiry into the events which began on September 29 when the
occupation forces shot dead at least four unarmed Palestinian
demonstrators, sparking the Intifada.
Mitchell said, according to The New York Times, that his committee's goal
is to identify areas of agreement and disagreement between the sides which
would allow them to reconcile "the Israeli need for security with the
Palestinian need for what they call freedom." (March 26, 2001)
This short quote displays a mindset typical among many western observers
of the Palestinian-Israeli conflict: Mitchell does not question what the
Israelis mean by "security." He appears to accept their definition of what
it is. But what the Palestinians want is more suspect: the Palestinians do
not simply want "freedom," something that ought to be clear to Mitchell,
who hails after all from the self-proclaimed "Land of the Free." Rather,
Palestinians want "what they call freedom." In other words, whether
Mitchell does it unconsciously or not, he betrays an identification with
Israeli demands and a distance from those of the Palestinians.
This parallels a typical habit in the U.S. media of describing Israel's
occupation in purely subjective terms--if it is mentioned at all. The
Palestinians are not under an occupation recognized throughout the world,
but under 'what they perceive as Israeli occupation.' Such formulas are
devices to protect the speaker from having to identify and take
responsibility for identifying the reality of a situation, and hence to
avoid criticism that by merely stating facts they are being
"anti-Israeli."
But reality has a way of creeping out from under the linguistic rugs we
try to hide it under, though sometimes it gets no farther than the
bookshelf. The shelves of the United Nations and the chanceries of the
world are lined with dusty reports about Israel's abuses of the
Palestinians. In the past few months alone there have been reports from
the UN High Commissioner for Human Rights, Mary Robinson, from another
group sent by the United Nations Commission on Human Rights, from the
U.S. State Department, from numerous international and even Israeli human
rights organizations. All of them confirm what ought to be obvious: that
Israel as the military occupier uses brute force to maintain its
illegitimate control over the Palestinian people and their land.
The reports confirm what every human being knows: that relationships built
on coercion, on unequal power, on suppression of the rights and needs of
the weak by the strong can never be relations of "peace." Sometimes there
is enough coercive power in the hands of the strong, or willingness to
comply or suffer quietly on the side of the weak for such relationships to
exist, for a time, without outward signs of resistance. But this is not
peace. Nor is there any benefit to restoring the "calm" of such a
situation.
To tell the Palestinians to go back and live quietly under Israeli
occupation until the Israelis decide of their own accord to stop the
occupation and the settlements is much like telling a woman who has
escaped from a violent husband to go back and live with him because her
departure has upset the neighbors and caused a scandal in the
neighborhood, and if she goes back and behaves obediently he might one day
sober up and stop beating her. Too many women in such situations,
especially in the United States, where violence against women is endemic,
do actually receive such advice--and the blame for the violent and abusive
behavior of the men who victimize them--and too many women pay for it with
their lives.
So the Palestinians must not return to the status quo ante and must
continue to resist. Resistance takes many forms. Speech is
resistance; mass noncooperation with the occupier is resistance; marches
are resistance. And survival is resistance: getting to school despite the
roadblocks and siege is resistance; replanting the trees is
resistance; rebuilding a wall or a house is resistance; getting to the
church or the mosque is resistance when the occupier does not want you to
get there. When your enemy is trying to starve you, feeding your children
and sharing your food with your neighbor is resistance. There is a crucial
debate among Palestinians about what forms resistance should take and an
increasing sense that armed resistance as it has been carried out by a few
Palestinians is militarily useless and excludes most of the population
from participation. Hence there is a search for non-violent and more
broad-based forms of resistance of the kind that were common in the
earlier Intifada.
Resistance does not just take place inside the occupied territories. The
Israeli government and its supporters are engaged in a global
disinformation campaign, especially in the United States. Countering this
propaganda, through the media, with the internet, by organizing local
events and by all the means available to activists is also resistance and
a crucial part of the struggle. Israel's military strength allows it to
physically dominate and abuse the Palestinians, but it is the
international support, and the manipulation of public opinion in favor of
Israel in western countries that allows Israel to get away with it and
exempts the western governments which were pressured to act against
apartheid South Africa, for example, from having to act against
Israel. Israel understands this, and devotes enormous resources to trying
to influence public opinion and whitewash its image. In other words, no
matter what the Mitchell commission says, we have our work cut out.
Ali Abunimah
www.abunimah.org
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